Song Fei Yue Fei once famously said: "Wen Chen does not love money, martial arts do not hesitate to die, and the world is peaceful." According to the respective duties of Wen Chen and generals and their susceptible ills, the request shows that the patriotic hero Yue Fei is worried about internal and external problems and national difficulties At all times, I hope that politics is clear and the country is peaceful. In fact, in the Song Dynasty, there was also the famous “Chenwen Seven Articles” stele. The stele is about 1.2 meters high and 0.7 meters wide. The stele is dignified, the writing is clear, and the meaning is profound. The inscription was made by Song Zhenzong in the second year of Xiangfu in Dazhong. The monument was engraved in the first year of the Jing state during the construction of Song Huizong, and has a history of more than 900 years.
The seven inscriptions are as follows: It means to treat things calmly and not to be moved by joy, anger, love, and hate, but to do things right. The second is called Fenggong. It is said that the public is straight and clean, and the people are self-defeating. San Yue said. It is said to be a person of moral character, not specializing in Mengwei. Four said Guishi. That is to seek practical results, do not compete for false reputation. Five said Mingcha. It means diligently inspecting people's conditions, and don't make the service uneven and the punishment miss. Liu Yue advised class. It is said to persuade the people to be diligent in the filial piety trip, the work of agriculture and mulberry. Qi Yue said the disadvantages. That is to ask the people to suffer, but to reform it.
The "Seven Articles of Wenchen" standardizes the professional ethics that civil servants abide by, which not only has its historical reference function and reference value, but also has certain practical significance. In Shuo Wen Jie Zi, there is an explanation for corruption: "rot, rotten, from the flesh, the sound of the house". "Loss, destroy also. The thief is defeated from the shell." The "Notes on the Interpretation of Fields" quotes Lao Tzu's words: "A lot of Tibetans will die," and a "defeat" means that excessive greed will inevitably lead to extinction. Corruption is a social and political phenomenon that emerged after the emergence of private ownership, especially after the state was formed. Correspondingly, a clean government education was born. "Being greedy for the officials will be lost." Tang Taizong warned the ministers. He also said, for example, that birds inhabit forests, fish hide in water, or are caught by people, which is why they eat bait. I urge the officials not to ruin their lives because of greed for money.
The "Seven Articles of Wenchen" has been circulating for nearly a thousand years. It was originally hidden by the state court and was lost several times. Then it was re-embedded in the inner wall of the hall of Chenzhou, Shanxi Province in 1984 to show future generations. According to research, this stone stele was a state stone of the Chao Dynasty doctors and Zhihu statesmen in the Song Huizong period, and it was erected in the state hall. It is enough to show that it has been advocated for officials and has been there for a long time. There are indeed lessons to be learned from the ancient text of the "Seven Articles of the Wenchen", if today's people can understand it positively and give it new meaning.
Song Zhenzong also made the seven precepts of martial arts at that time, such as "self-cultivation," "duty," "fairness," "training," "briefing," "deposit," and "auspiciousness." Keep it, but do not lose it. The "Seven Articles of Civilization and Martial Art" has thus become a precious heritage of the culture of government and clean government in China.
Advocating the rule of virtue and emphasizing the role of moral education is a major feature of the humanistic spirit of the Chinese nation. Honest government education has always been included in the humanities education of the Chinese nation. Ming Guo Yunli's "Official Proverbs" reads: "The officials do not fear my strictness but the fear of honesty, the people do not accept me and they serve my father; the officials do not dare to be slow, and the public do not dare to deceive; . "Expressed the true meaning and utility of being honest and honest. (Cheng Xinbing)
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